SKU: 65998500208

Zen | 60 cm x 43 cm | Nr. Z-3539

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Description

Zen | 60 cm x 43 cm | Nr. Z-3539Geometrischer Zen, dunkelgrau mit Streifen Herkunft Indien Mae 60 cm x 43 cm (= 0,2586456863 qm) Herstellung handgeknpft Material Flor: Wolle (handgesponnen, Naturfarben) Schuss: Wolle Kette: Baumwolle Knoten m2 120. 000 Florhhe 6mm Herstellungsjahr 2025 Farbe Dunkelgrau Auflage Einzelstck Herkunft Die modernen, hellen Teppiche aus unserer Zen Kollektion werden aus reiner Schurwolle hergestellt. Sie sind mehr als nur ein dekoratives Element. Sie sind

Geometrischer Zen, dunkelgrau mit Streifen

Herkunft
Indien
Maße 60 cm x 43 cm (= 0,2586456863 qm)
Herstellung handgeknüpft
Material Flor: Wolle (handgesponnen, Naturfarben)
Schuss: Wolle
Kette: Baumwolle
Knoten/m2 120.000
Florhöhe 6mm
Herstellungsjahr 2025
Farbe Dunkelgrau
Auflage Einzelstück

Herkunft

Die modernen, hellen Teppiche aus unserer Zen Kollektion werden aus reiner Schurwolle hergestellt. Sie sind mehr als nur ein dekoratives Element. Sie sind ein wahres Meisterwerk der Teppichknüpfkunst.

Die fein geknüpften Rillen erzeugen ein verzauberndes Muster. Die helle und weiche Struktur und die unterschiedlichen Florhöhen der Zen Kollektion beruhigen die Sinne und schaffen eine angenehme Atmosphäre. Unsere Zen Teppiche sind schlichte und meditative Teppiche mit Seele.

Muster

Die abstrakte, geometrische Komposition macht die schlichte Eleganz dieses Zens aus. Das Muster schmeichelt der Gestaltung des Raumes und nimmt den Möbeln, der Dekoration und den architektonischen Element nicht die Aufmerksamkeit. Es fügt sich fantastisch in jede Umgebung ein und ergänzt die Einrichtung eines Raumes auf subtile Weise.

Der Flor ist einfarbig in Dunkelgrau gehalten. Die schlichte Gestaltung ist zurückhaltend, kann aber auch einen tollen gestalterischen Akzent setzen. Das monochrome Erscheinungsbild dieses Teppichs fügt sich hervorragend in jedes Umfeld ein.

Die gradlinigen Streifen dieses Zens ordnen und strukturieren das Muster.

Die Oberfläche dieses Zens wirkt meliert. Die Farbtonänderungen und Hell-Dunkel-Schattierungen des Florgarns lassen die Farben schimmern und machen den Teppich unempfindlich gegenüber Verschmutzungen. Der Teppich wirkt wegen diesen sogenannten Farbsprünge Abrasch lebendiger. Die Melierung entsteht, weil die Wolle dieses Zen handgesponnenen wurde. Beim Einfärben werden die natürlichen Farbstoffe unterschiedlich aufgenommen.

Material

Die Technik mit der die Materialen für den Flor dieses Zens hergestellt wurden ist über 200 Jahre alt. Die Wolle wurde mit Naturfarben gefärbt und von Hand versponnenen. Das Färben mit Natur- oder Pflanzenfarben ist komplizierter, teuerer und zeitaufwendiger als das Färben mit chemischen Farben. Für ein leuchtendes Rot beispielsweise braucht man pro Kilo Wolle rund ein Kilo gemahlene Krappwurzel als Farbstoff. Für ein kräftiges, nicht zu blasses Gelb benötigt man pro Kilo Wolle sogar zwei Kilogramm des Farbstoffes Färberwau. Auch das Spinnen der Wolle ist zeit- und arbeitsintensiv. Zudem beherschen immer weniger Menschen das Spinnen der Wolle mit der Hand.

Doch der Aufwand lohnt sich: Durch das Färben mit Naturfarben behält die hochwertige Wolle ihren natürlichen Fettgehalt. Die mit Naturfarben gefärbte und von Hand versponnene Wolle erzeugt faszinierende, changierende Muster. Der Charme handgesponnener Wolle mit ihren leichten Unregelmäßigkeiten und natürlichen Farbtönen entfaltet sich als Kontrast in modernen Interieurs aber auch in Räumen, die traditioneller oder im Landhausstil eingerichtet sind. Die Schussfäden dieses Zens bestehen aus Wolle. Für die Kettfäden wurde Baumwolle verwendet.

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SKU: 65998500208

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B. Marold
Houston, US
★★★★★ 5
Great Guide for Specialized Bible Study or Pastoral Use.
Format: Hardcover
`Commentary on the New Testament Use of the Old Testament', edited by G. K. Beale and D. A. Carson supports the idea that given any approach to the examination of the New Testament you may think of, someone has written a book about it. And a superb book it is, if you have need for an examination of this subject from almost every angle. I say almost, because there is actually one thing I would like to have seen in this book, and it is not there. More on this anon. For the lay reader, be aware that this is a scholarly book, with all the Greek, Hebrew, Aramaic, and (I suspect) even Coptic terms used freely, just when I've gotten in the habit of tracking down Greek, I have to deal with two even more difficult languages. I mention that primarily for those who are allergic to footnotes and phrases in languages other than English. Otherwise, I am delighted in how easy the reading is in all the contributions from eighteen (18) major scholars on the New Testament. Much of this is attributable to the marching orders given to the writers by the two editors. This list of guidelines makes the diverse contributions very uniform, which contributes to the value of this book as the guide to a specialized type of Bible study based on this book's subject. Anyone who has tracked down more than a handful of OT passages used in the NT will realize that the NT writers often take some liberties with their interpretations, reading in a prophesy about Jesus which, in the original text actually referred to something completely different. And, one has also run across a wide range of different ways in which OT texts are used, from `exact' quotes to paraphrases to allusions. The editors address this range by asking all authors to address their OT citations from at least five different points of view. These are: 1. What is the NT context of the citation? What is the genre and literary structure of the book or chapter? 2. What is the OT context of the citation? Do these Markan citations come directly from Exodus, for example, or are they quoted from Isaiah's use of Exodus verses? 3. How was the OT quote handled or interpreted by Second Temple Judaism, or early Judaism in general? 4. From what text is the OT quotation copied. The Septuagint (LXX), the Masoretic text, or a Targum (scripture translated into Aramaic or Coptic). 5. What is the ultimate use or connection being made by the NT author's use of the OT. Is it simply to emote a connection, is it a use of a common OT idiom, is it a parable use, shorthand to evoking an OT story, or is there a belief that events in NT times fulfill a specific OT prophecy. Of course, many commentaries on individual NT books do this as well, but most do not go into detail on points 2, 3, and 4. In looking at those parts of the NT I know best, I find this book delivers everything it promises on these five points, but that the book cannot replace good commentaries and study Bibles for NT books. In looking at one of the most famous uses of OT scripture in Luke, at 4:18 - 19, where Jesus teaches from Isaiah 61:1 - 2, the authors, David Pao and Eckhard Schnabel cover all the editors' points admirably, including references to important opinions by famous scholars such as Rudolph Bultmann. For this passage and for all others in this chapter on Luke, the actual passage is NOT presented in any translation. Therefore, one has to have a copy of the Bible open to the passage, as you read the authors' interpretation of it. Less important is the fact that the explanation of this section of Luke on Jesus' teaching in the Nazareth synagogue says nothing about the puzzling climax, where the congregation turns on Jesus. But that is a logical limitation of the approach, and is not relevant to the subject of the book. The introduction to Lucan passages was illuminating, as it tells us that even though one of Luke's primary objectives was to show the resolution of OT prophesies, Luke actually uses fewer OT quotes than Matthew. This is rarely discussed in commentaries on Luke. So, especially with regard to the synoptic Gospels, this would be an excellent book to use as a guide to OT references in the NT. For the scholar, there is the usual tower of bibliographical references after each article, plus the usual index to Biblical citations at the back of the book. There was just one thing I wanted which is missing. This is a `reverse' index, if you will, of OT books, with the number and locations of where verses are cited in the NT. The reason for wishing such an index is as a guide to selecting which OT books may best be studied together, as with Luke and Deuteronomy (some commentators claim the 10 chapter journey of Jesus to Jerusalem is patterned after Deuteronomy). Ultimately, this is a great reference if you make a habit of studying NT scriptures in depth, as either a pastor or bible study teacher.
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Reviewed in the United States on December 19, 2007

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