SKU: 84709154159

camino a bioetanolo da pavimento o26 5x80 cm talos per interni ed esterni in vetro e acciaio nero opaco 304434

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camino a bioetanolo da pavimento o26 5x80 cm talos per interni ed esterni in vetro e acciaio nero opaco 304434Camino a Bioetanolo Camino a Bioetanolo da Pavimento 26,5x80 cm TALOS per Interni ed Esterni in Vetro e Acciaio Nero Opaco Porta il fascino ed il calore di una vera fiamma nel tuo spazio con il camino a bioetanolo TALOS. Questo modello di grandi dimensioni perfetto per chi cerca un elemento decorativo imponente e funzionale. Realizzato con una base robusta in acciaio nero opaco ed un cilindro in vetro temperato trasparente, il camino TALOS mette al

Camino a Bioetanolo

Camino a Bioetanolo da Pavimento Ø26,5x80 cm TALOS per Interni ed Esterni in Vetro e Acciaio Nero Opaco

Porta il fascino ed il calore di una vera fiamma nel tuo spazio con il camino a bioetanolo TALOS. Questo modello di grandi dimensioni è perfetto per chi cerca un elemento decorativo imponente e funzionale. Realizzato con una base robusta in acciaio nero opaco ed un cilindro in vetro temperato trasparente, il camino TALOS mette al centro la sua scoppiettante fiamma mentre tutto attorno l’atmosfera risplende di un calore intimo e rilassante.
I ciottoli bianchi decorativi posti alla base del camino aggiungono un tocco chic, rendendo TALOS non solo un elemento funzionale per il riscaldamento degli ambienti ma anche un pezzo d’arredo sofisticato. Ideale per essere utilizzato sia all’interno che all’esterno, questo camino a bioetanolo non produce fumo, odori o cenere, garantendo una combustione pulita e sicura. Perfetto per creare un punto focale in salotti, terrazze, giardini o anche durante eventi speciali, il TALOS è la scelta ideale per chi desidera unire stile e praticità.

Specifiche Tecniche

  • Colore: Nero Opaco
  • Dimensioni totali: Ø26,5-23x80 cm
  • Dimensioni coperchio: Ø10x34,5 cm
  • Peso netto: 6 kg
  • Serbatoio: 350 ml
  • Durata fiamma: 2h e 30 minuti
  • Potenza riscaldatore: 3000 W
  • Materiali: Acciaio e vetro temperato
  • LIBERA INSTALLAZIONE
  • Certificato CE

Caratteristiche Tecniche

  • DESIGN IMPONENTE E MODERNO: Il camino presenta una base in acciaio nero opaco abbinata ad un cilindro in vetro trasparente, ideale per arredamenti moderni e minimalisti in cui i ciottoli bianchi all’interno del camino aggiungono un tocco di classe, trasformando il camino in un vero e proprio elemento di design.
  • FACILE DA USARE E SICURO:Un camino facile da accendere, basta infatti un accendino lungo ed altrettanto semplice da spegnere, grazie al coperchio fornito in dotazione.
  • VERSATILITÀ PER INTERNI ED ESTERNI: Perfetto per ogni ambiente, l’utilizzo di TALOS è prettamente da pavimento, sia in ambienti interni che esterni poiché le sue dimensioni maggiori rispetto ai camini tradizionali da tavolo lo rendono un punto focale perfetto per ampi spazi.
  • MANUTENZIONE MINIMA: TALOS non richiede pulizie complesse né la presenza di una canna fumaria, rendendo il suo utilizzo pratico e semplice grazie all’utilizzo del bioetanolo come combustione sostenibile e senza rischi poiché anche senza fumo, odori e residui.
  • LUCE DIFFUSA: La fiamma autentica emette una luce calda che migliora l’atmosfera di qualsiasi spazio, rendendo ogni momento speciale.
  • RISCALDAMENTO EFFICIENTE: Fornisce un calore costante e confortevole, ideale per mantenere la temperatura piacevole nei mesi più freddi e riscaldare una stanza di 20 m² di 3 gradi in più.

Tanti buoni motivi per cui scegliere di acquistare un caminetto al Bioetanolo

Il camino a Bioetanolo necessita di canna fumaria?
No, il camino al bioetanolo non necessita di nessuna canna fumaria, poichè non vi sono fumi, emissioni nocive e residui, non vi è alcuna necessità di installare canne fumarie.

Posso utilizzarli come fonte di riscaldamento?
I camini al bioetanolo producono una fiamma viva, pertanto scaldano, ma in proporzione. La loro funzione primaria ovviamente è quella estetica, ma sono comunque in grado di donare calore all'ambiente sviluppando calore dai 3 ai 4 kw/h circa, a seconda della capacità del bruciatore ed all'intensità della fiamma, il calore non disperdendosi attraverso la canna fumaria resta concentrato all'interno della stanza in cui il biocamino è acceso, riuscendo a riscaldare anche 20 o 30 mq.

Il camino al bioetanolo consuma molto?
Il consumo dipende principalmente dalla potenza della fiamma, che spesso può essere regolata nella sua intensità, oltre che poi dalla capacità e dal modello. Una fiamma alla massima potenza può consumare 1L in 2 ore, mentre alla minima potenza la stessa quantità di bioetanolo può durare anche 10 ore.

Produce gas o sostanze tossiche?
Assolutamente no! Il camino al bioetanolo non monta canna fumaria proprio perchè dalla combustione del bioetanolo non viene prodotta alcuna sostanza tossica, ne vi è produzione di odori (anzi, consigliamo di aggiungere al bioetanolo qualche goccia della vostra essenza preferita, sfruttando il camino al bioetanolo anche come diffusore di fragranze).

Sono resistenti? Necessitano di manutenzione?
Il camino a Bioetanolo non necessità in genere di alcuna manutenzione successiva al montaggio, non produce cenere e residui, inoltre è totalmente scongiurata la presenza di elementi che possano essere soggetti ad usura, garantendo una stabilità costante nel tempo.

Necessitano di un collegamento all'impianto elettrico o al gas?
Il biocamino non necessita di alcun collegamento a qualsiasi tipo di impianto, può facilmente essere spostato o posizionato dove meglio si crede, come un mobile.

Il funzionamento è complicato?
Niente di più semplice, basta versare il bioetanolo nel bruciatore e dar fuoco tramite un accendino piezoelettrico (quelli lunghi da cucina).

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SKU: 84709154159

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Panda Incognito
Dallas, US
★★★★★ 4
Powerful and Hard-Hitting
Format: Paperback
This book explores how racism and disability justice issues intersect and intertwine, particularly within the American church. Lamar Hardwick writes from his perspective as an autistic Black pastor, and his recent battles with cancer also inform his writing. He takes an incisive look at the ways that people sideline and make judgments about "abnormal" bodies, and he explores how different racist and ableist ideas developed in early American history, primarily related to enslaved Africans. Because I share Hardwick's interest in American history, I was already familiar with most of this information, but it will be new and eye-opening for many readers. Hardwick clearly explains the historical connection between ableism and racism, showing how people justified slavery by arguing that Black people were intellectually inferior, were childlike, and should not have agency over their own lives. Hardwick explores both glaring and subtle implications of this ideology, and he makes a number of very excellent points. He is bold and doesn't mince words, and he explains complicated, abstract ideas in accessible terms. He also touches on a variety of side issues to his main thesis, such as desirability politics, body shame, and issues with grind culture. Hardwick gives examples of how early American Christians contributed to pervasive cultural problems, and he also shares contemporary stories to show how problematic ideas cause harm in real life. His personal stories add a lot to the book, and I appreciate his honesty and vulnerability. I also appreciate how Hardwick uses Scripture throughout the book, especially when he is writing about disability theology. Some similar books focus primarily on personal experiences and secular social justice theories, with only loose Scriptural connections, but Hardwick bases his arguments in specific Bible passages and the big story of Scripture. I disagree with some of his interpretations, but found his arguments significantly more persuasive than ones I've seen before. One confusing, weaker element of this book is that Hardwick begins using "ableism" as a catch-all term for any kind of hierarchy of human value. Even though different forms of discrimination can overlap in complex ways, Hardwick often uses the word "ableism" in cases where there isn't a direct reference to physical or mental abilities. Because he stretches this word's definition, readers who are new to this conversation may struggle to follow his arguments at times. My other critique is that even though Hardwick is accurate and persuasive in his coverage of historical wrongs in the American church, he sometimes makes it sound like all of these issues started with American Christianity. Even though we can trace back particular expressions of racism and ableism to influential people like Cotton Mather, the root issues are part of the human condition. Many Christians throughout time have absorbed harmful ideas from their societies and expressed these assumptions in Christian language, but they weren't inventing these forms of oppression. Also, even though people created specific racist beliefs to justify the institution of slavery, ableism has been an issue in all cultures since the beginning of time. Christianity began in a cultural context where it was normal and acceptable for parents to discard female and disabled infants to die in the elements, and early Christian advocacy is part of why that is so gut-wrenching and unthinkable to us now. Even though Hardwick's analysis is helpful, it's only part of the story. I think that he could have balanced it out better with more context, while still holding the same American historical figures accountable for their sins and failings. "How Ableism Fuels Racism" covers a variety of issues in a thought-provoking, engaging way. I appreciate the author's historical analysis, thoughtful reflections, and personal stories, and I would recommend this book to people who are invested the topic. Also, even though some aspects of this book might be confusing for people who haven't read anything like this before, the author's accessible writing style, clear explanations, and personal stories can help engage readers who are new to the topic. Overall, I was impressed with this book and am interested in reading more from this author.
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Reviewed in the United States on February 21, 2024
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Verified Purchase
Kristen
Cuba, US
★★★★★ 5
Amazing Book Every Church Leader Should Read
Format: Paperback
Great Book and worth reading
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on April 6, 2024
L
LGB
Battle Creek, US
★★★★★ 5
Provocative Read!
Format: Audiobook
I found this book to be profound, provocative, and very different than any other books I have read on racism and ableism. I never understood how ableism is the catalyst for racism, and how disability compounds racism. Highly recommend especially for those who are well versed in social justice.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 25, 2025
R
Richard P.
Port Orchard, US
★★★★★ 5
Destined to Be One of My Favorite Books of the Year
Format: Paperback
I will openly acknowledge that Lamar Hardwick, the lead pastor of Atlanta's Tri-Cities Church and a pastor with autism, wasn't on my disability theology radar and I wasn't sure what to expect from his upcoming release "How Ableism Fuels Racism: Dismantling the Hierarchy of Bodies in the Church." I was blown away. With "How Ableism Fuels Racism," Hardwick proposes that ableism and the resulting disability discrimination are the root causes of racial bias and injustice in American culture and in the church. Weaving together a tapestry of historical records, biblical interpretation, and disability studies, Hardwick examines how ableism in America led to the creation of images, idols, and institutions that would ultimately fuel both disability and racial discrimination. After engaging in this discussion, Hardwick calls the church into action to address the deeper issues of ableism and offers practical steps to help readers dismantle ableism and racism in both attitude and practice. As an ordained minister and seminary graduate who is also a paraplegic and double amputee, I've long immersed myself in the world of disability theology and long believed that the church embraces the hierarchy of bodies about which Hardwick writes. "How Ableism Fuels Racism" served up a myriad of Aha! moments for me and times when long-held beliefs were finally communicated with clarity. Interestingly, Hardwick even clarified for me what had troubled me with another book I recently read around the issue of "deconstruction." I may have actually shouted out "Yes, that's it!" I've long believed that being accommodated by a church is the ground floor step toward full inclusion. It's far from enough, yet for an institution that fought against the ADA it's often seen as the ultimate gift for those with disabilities. Instead, Hardwick argues that the church should be passionately pursuing those with disabilities and others outside the "typical" hierarchy of bodies." I'm telling you. Brilliant stuff here. I can't stop thinking about it. Precise in its criticism yet also constructive and forward thinking, "How Ableism Fuels Racism" confronts the shameful and shame-filled underbelly of American Christianity and offers a broader and more inclusive vision of God, faith, and church life. How much did I love this book? I'm already reading it again.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 20, 2024
I
ivory6194
Pawtucket, US
★★★★★ 5
great read for those in the church who want to learn more about equality
Format: Kindle
While this book focuses on ableism and racism, I learned a significant amount about how the church has perpetuated ableism over the years and how the founding fathers of our country used religion and ableism as the initial forms of a caste system. Black bodies were seen as inferior and therefore were able in their minds able to be enslaved. This book is a great read for those in the church who want to learn more about equality and how we as a community and church can do better about falling into the trap that we may be "better than." Lamar Hardwick quoted many different authors and theologians, including one who wrote a book about how Jesus was disabled as a result of the crucifixion. This book is great food for thought and I recommend for those who want to learn more about how they and the church view those seen as different. "Racial slavery in the West began by using disability to make chattel slavery a matter of charity rather than a matter of equality. Defining Africans as mentally inferior and effectively disabled allowed for proslavery advocates to appeal to the Christian ethos of benevolence." "The challenge is that beauty is an abstract concept. Our inability to define beauty without using a deficit model stands in contrast to our fundamental beliefs about how God created us. Our origin begins outside of us. An infinitely holy and wise God who creates with intention and intimacy placed us in the world. Acknowledging God's creative genius challenges us to believe that God does not create anything that is not beautiful in its own way."
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on June 11, 2024

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