How Should We Think About Gender and Identity? (Questions for Restless Minds)
SKU: 21663349994

How Should We Think About Gender and Identity? (Questions for Restless Minds)

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How Should We Think About Gender and Identity? (Questions for Restless Minds)Can someone be born with the wrong body? This question raises moral, social, and legal implications. Do you have a biblical response? In How Should We Think about Gender and Identity?, Robert S. Smith recognizes that to properly respond, we must first understand. Smith first defines terms and outlines the history and current debates around transgender. Gods word is brought to bear, including its perspective on creation and sin, sex and gender, and

Can someone be born with the wrong body? This question raises moral, social, and legal implications. Do you have a biblical response? In How Should We Think about Gender and Identity?, Robert S. Smith recognizes that to properly respond, we must first understand. Smith first defines terms and outlines the history and current debates around transgender. God’s word is brought to bear, including its perspective on creation and sin, sex and gender, and body and soul. Learn how you can thoughtfully engage the debate with conviction and display the love of Jesus to your transgender neighbor.

Publisher: Lexham Press
Type: Paperback
ISBN: 9781683595151

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Robert S. Smith is lecturer in theology, ethics, and music ministry at Sydney Missionary Bible College in Australia.

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‘Rob Smith is the ideal person to tackle this particular question for restless minds. I know of few people who have approached this issue with such careful attention both to what the Bible says that might bear on this issue and how Christ’s people might care for those who are struggling or distressed by it. This is an issue where emotions are running high at the moment, misinformation abounds, and, tragically, great harm is being caused. Rob is aware of the pain and the need for a gentle word. He is also aware of the goodness of God’s word, the need to study it carefully, and so to speak a true word. I very gladly commend this book.’ Mark D. Thompson, principal, Moore Theological College

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SKU: 21663349994

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4.7 ★★★★★
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aariann ibatuan
San Leandro, US
★★★★★ 5
Beautiful Book
Format: Hardcover
I love this book and it’s so pretty!
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Reviewed in the United States on December 13, 2023
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Pawtucket, US
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
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Reviewed in the United States on September 22, 2023
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Shava Nerad
Dallas, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
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TH
Boise, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
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Benguet Bill
Whiting, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026

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