SKU: 69711660936

Navulling Eco Egg - 50 wasbeurten

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Navulling Eco Egg - 50 wasbeurtenLevering: 1 2 dagen De wasbal van EcoEgg is een volwaardig alternatief voor wasmiddel waspoeder. Je stopt hem gewoon in de wasmachine en hebt verder geen ander wasmiddel meer nodig. Stel de machine in tussen de 30 en 60 graden De twee types van minerale pellets die zich in het ei bevinden gaan aan het werk en produceren krachtig (maar natuurlijk) reinigend schuim die je kleding goed schoonmaakt en ze zijn navulbaar. De EcoEgg is dermatologisch getest

Levering: 1-2 dagen

De wasbal van EcoEgg is een volwaardig alternatief voor wasmiddel/waspoeder. Je stopt hem gewoon in de wasmachine en hebt verder geen ander wasmiddel meer nodig. Stel de machine in tussen de 30 en 60 graden De twee types van minerale pellets die zich in het ei bevinden gaan aan het werk en produceren krachtig (maar natuurlijk) reinigend schuim die je kleding goed schoonmaakt en ze zijn navulbaar.

De EcoEgg is dermatologisch getest en zelfs uiterst geschikt bevonden voor de (erg) gevoelige huid. De EcoEggs kunnen veilig worden gebruikt voor alle wasmachines. Het is gemaakt van zacht, duurzaam rubber en is daarom eenvoudig te gebruiken in je machine.
 
De pellets in de wasbal gaan 70 wasbeurten mee. Na deze 70 beurten kun je de wasbal gemakkelijk hervullen met de refill (50 wasbeurten).
 
In de Pers uitgeroepen tot de de nieuwe manier van wassen en een doorbraak genoemd Een nieuwe natuurlijke en milleiuvriendelijke manier van wassen! 
Uitgeroepen en Bekroond met  de top Gold Award voor de beste baby Skincare Product van Prima Baby & Pregnancy Magazine  in Amerika , de parfumvrije  Was Egg, is perfect voor de gevoelige huid van een baby. Het wordt ook gesteund door de Nationale Eczeem Society en is ook zeer geschikt voor volwassenen met een gevoelige huid!
 
Verkrijgbaar in:
  • Parfum Vrij - Geurloos
  • Soft Cotton - Katoenbloesem
  • Spring Blossom - Lente Geur
Al onze EcoEggs hebben de stempel 'met toestemming van Allergy UK' en zijn een geldbesparend, milieuvriendelijk en hypoallergeen alternatief voor het gewone wasmiddel.
  • Hypoallergeen - ideaal voor de gevoelige huid, ondersteund door Allergy UK
  • Milieuvriendelijk - geen agressieve chemicaliën

De Ecoegg en de eigenschappen werden getest door SATRA Technology in een toonaangevende Britse laboratorium. Het laboratorium is gespecialiseerd in de studie van kleding, textiel en wasmiddel. De volgende resultaten werden gevonden met de SATRA testen:

  • Ecoegg verwijdert vlekken, evenals alle in de handel verkrijgbare wasmiddel. Gemiddeld verwijdert de Ecoegg vlekken met 90% van de effectiviteit van traditionele waspoeder.
  • Ecoegg haalt ongeveer 70 wasladingen. Er werd opgemerkt dat de lengte van de individuele was, de watertemperatuur en de hardheid van het water van invloed zijn op de levensduur van de pellets.
  • Ecoegg is een milieuvriendelijke manier te wassen. Het laat gemiddeld 73% minder resten in het water achter dan een gewoon wasmiddel.
  • Ecoegg is geschikt voor baby's en mensen met een gevoelige huid en allergieën. Het product is onafhankelijk getest door Allergy UK en goedgekeurd voor mensen met een allergie.
Opmerkingen:
De Was eieren worden gebruikt op maximaal 60 graden.
Ecoegg verandert de pH van het water, waardoor de was zo natuurlijk zacht voelt , er is dus geen wasverzachter nodig. Als u toch wasverzachter wil gebruiken is dat geen probleem voor het Was ei .
Stop uw wasmachine niet te vol, het ei heeft ruimte nodig om te bewegen in de trommel.
Geen waterbesparing programma gebruiken, want het ei heeft water nodig om goed te functioneren.
Het wordt aanbevolen voor het eerste gebruik van het ei om een ​​volledig lege 95 graden was te draaien met ontkalker of citroenzuur om rest en kalk te verwijderen. Het kan zijn dat je in het begin je was niet lekker vindt ruiken maar dat komt niet door het ei maar door resten waspoeder die nog in de leidingen van de machine zitten.

Ean: 7422242795798
Ean: 5060558050082
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SKU: 69711660936

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A. Jimenez
Boise, US
★★★★★ 3
Well intentioned but ignorant
It's clear that this author is well intentioned. He betrays his own ignorance in trying to justify why his book only addreses certain native nations, however. The author indicates that the book did not address the native peoples of the Caribbean because they are extinct. To state that the Taino and Carib are extinct is at best extremely ignorant and at worst racist. The Taino and Carib are very much alive. To begin with, there is a reservation of Carib Indians on the island of Dominica. These native people have retained their language and culture. Further, there is a Taino Revival movement happening throughout the major Antilles especially in the Dominican Republic, Puerto Rico and Cuba. It has been scientifically proven via DNA analysis that these people are of partial and in some cases total native descent. The Taino language is being heard and taught again in the Caribbean and Taino culture has always been an integral part of the the customs and culture of the major Antilles. It is very unfortunate to know that even this author is ultimately just another white guy bent on ignoring " incovenient truths ".
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Reviewed in the United States on September 25, 2012
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Terry L.
Chelsea, US
★★★★★ 5
Recommend
Tells the other side of the story you didn't get in U.S. History class. Good read.
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Reviewed in the United States on May 15, 2015
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George Vargas
Omaha, US
★★★★★ 5
Five Stars
Outstanding book on the general history of European barbarism.
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Reviewed in the United States on December 26, 2017
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Howard
Phoenix, US
★★★★★ 5
By far, the best book of many I have read on this subject. Must read for anyone interested in this subject.
Format: Paperback
Best book I have yet read on the subject, and I have read many in research for the writing of my second novel. It relentlessly examines specific cases of lynching over time, but it is not a mere narrative of specific lynchings. It is an excellent analysis of the social, historical and cultural forces behind this horrendous practice. The book's discussion of the movie, Birth of a Nation, would by itself make this a valuable book, but the book's central theme is even more important. Its central theme, the public's desire for spectacle as fuel for lynchings, particularly after the abolition of legal public executions, is even more revealing. Also a good look at the social and cultural forces that over time led to the gradual demise of lynching as a phenomenon. A page turner for history readers. Warning -- man's inhumanity to man will make you simultaneously angry and sad.
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Reviewed in the United States on July 24, 2015
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AlanWarner
Charlottesville, US
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats." Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens." In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015

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